So, it's been almost a month for this reply. Sorry! (I have no excuse; I have simply been looking at results, not really spending much time on the forum -- the opposite of what my preoccupation should be, right?)
I am interested in early modern guys. I am hoping to study more on Berkeley than anyone else, which will mean interacting with the major philosophers related to him, e.g. Augustine, Ockham, Locke, Malebranche, Reid, Hume, etc. (Btw, did you notice that the people reviewing the PGR rankings for 17th cent were almost exclusively faculty who were interested in Leibniz and Spinoza? I can't remember a single reviewer who didn't have an explicit interest or expertise/publications in one or the other, or both)
I got an MA at a seminary, and, when I had opportunity, I wrote some of my major term papers on Bishop Berkeley (examining his life/context, his apologetic method, his epistemic model in comparison and contrast with an important figure in the seminary's founding). In my spare time, I spent a lot of time in reading groups where we discussed Scholastic metaphysics (particularly, Thomistic) -- Aquinas, Scotus, Etienne Gilson, John Owens, and John Wippel (CUA). We interacted a little with Rudi Te Velde. I loved those discussions; I'm co-leading the group now even after I've graduated.
The seminary I went to emphasized a particular version of analogia entis that fits with Presbyterian/Reformed circles (rejecting that the divine can be subsumed under esse commune, contra Scotus). A major topic on our campus has been regarding the popular analytic revision of divine simplicity, where possible world semantics is supposed to help resolve issues of transcendence/immanence. A lot of my time has been spent on these topics, which has shifted some of my original interests of philosophical study, but I haven't sorted out what that would look like.